Holy Church celebrates the saving work of Christ on prescribed days in the course of the year with sacred remembrance. Each week, on the day called the Lord’s Day, she commemorates the Resurrection of the Lord, which she also celebrates once a year in the great Paschal Solemnity, together with his blessed Passion. In fact, throughout the course of the year the Church unfolds the entire mystery of Christ and observes the birthdays of the Saints. (Sacrosanctum Concilium #102)
Calendar Notes for Holy Week and the Ascension
Palm Sunday
- The procession may take place only once, before the Mass that has the largest attendance, even if this should be in the evening of either Saturday or Sunday. The congregation should assemble in a secondary church or chapel or in some other suitable place distinct from the church to which the procession will move…The Missal, in order to commemorate the entrance of the Lord into Jerusalem, in addition to the solemn procession described above, gives two other forms, not simply for convenience, but to provide for those situations when it will not be possible to have the
procession. The second form is that of a solemn entrance, when the procession cannot take place outside of the church. The third form is a simple entrance such as is used at all Masses on this Sunday that do not have the solemn entrance. (Paschale Solemnitatis #29-#30) - The passion narrative occupies a special place. It should be sung or read in the traditional way, that is, by three persons who take the part of Christ, the narrator, and the people. The passion is proclaimed by deacons or priests, or by lay readers. In the latter case, the part of the Christ should be reserved to the priest. The proclamation of the passion should be without candles and incense; the greeting and the sings of the cross are omitted; and only a deacon asks for the blessing, as he does before the Gospel. For the spiritual good of the faithful, the passion should be proclaimed in its entirety, and the readings that proceed it should not be omitted (Paschale Solemnitatis #33)
Holy Thursday
- According to the ancient tradition of the Church, all Masses without the participation of the people are forbidden on this day. (PS #47)
- Only one Mass should be celebrated in each parish church. Additional Masses require the permission of the Ordinary. Masses should be scheduled late enough that the majority of your faithful should have the opportunity to go after work.
- The tabernacle should be completely empty before the celebration. Hosts for the communion of the faithful should be consecrated during that celebration. A sufficient amount of bread should be consecrated to provide also for communion the following day (PS #48).
- During the singing of the hymn ‘Gloria in excelsis,’ in accordance with local custom, the bells may be rung but should thereafter remain silent until the ‘Gloria in excelsis’ of the Easter Vigil…During the same period, the organ and other musical instruments may be used only for the purpose of supporting the singing. (PS #50)
- Parishes should offer an extended period of adoration of the Blessed Sacrament (not exposition in a monstrance) on Holy Thursday after the Mass of the Lord’s Supper. The Blessed Sacrament should be reserved in a closed tabernacle or pyx. Under no circucumstances may it be exposed in a monstrance. The place where the tabernacle or pyx (Ciborium) is situated must not be made to resemble a tomb, and the expression tomb is to be avoided: for the chapel of repose is not prepared so as to represent the Lord’s burial but for the custody of the eucharistic bread that will be distributed in communion on Good Friday…Where appropriate, this prolonged eucharistic adoration may be accompanied by the reading of some part of the gospel of Saint John (ch. 13-17). From midnight onward, however, the adoration should be made without external solemnity, for the day of the Lord’s passion has begun.
Good Friday
- 40. It is recommended that there be a communal celebration of the Office of Readings and Morning Prayer on Good Friday and Holy Saturday.
- The celebration of the Lord’s passion is to take place in the afternoon, at about three o’clock. For pastoral reasons, an appropriate time will be chosen in order to allow the people to assemble more easily, for example, shortly after midday or in the late evening, however not later than nine o’clock. (PS #63)
- For veneration of the cross, let a cross be used that is of appropriate size and beauty, and let one or other of the forms for this rite be carried out with the splendour worthy of the mystery of our salvation. Both the invitation pronounced at the unveiling of the cross and the people’s response should be made in song, and a period of respectful silence is to be observed after each act of veneration, with the celebrant standing and holding the raised cross. The cross is to be presented to each of the faithful individually for their adoration, since the personal adoration of the cross is a most important feature in this celebration. Only when necessitated by the large numbers of faithful present should the rite of veneration be made simultaneously by all present. Only one cross should be used for the veneration, as this contributes to the full symbolism of the rite. During the veneration of the cross, the antiphons, ‘Reproaches,’ and hymns should be sung so that the history of salvation be commemorated through song. Other appropriate songs may also be sung (cf n. 42). (PS #68-69)
Holy Saturday
- The image of Christ crucified or lying in the tomb or the descent into hell, which mystery Holy Saturday recalls, as also an image of the sorrowful Virgin Mary, can be placed in the church for the veneration of the faithful. (PS #74)
- On this day, the Church abstains strictly from celebration of the sacrifice of the Mass. Holy Communion may only be given in the form of Viaticum. The celebration of marriages is forbidden, as is also the celebration of other sacraments, except those of penance and the anointing of the sick. (PS #75)
- The Easter Vigil is to be observed as a night vigil when it is dark. The earliest possible start time is 7:30pm.
- There is to be only one Easter Vigil in each parish.
- After the readings from the Old Testament and the hymn ‘Gloria in excelsis,’ the bells are rung in accordance with local custom, the collect is recited, and the celebration moves on to the readings from the New Testament. Then all stand and the priest intones the ‘Alleluia’ three times, each time raising the pitch. The people repeat after him.
- The celebration of the Easter Vigil for special groups is not to be encouraged since, above all in this Vigil, the faithful should come together as one and should experience a sense of ecclesial community.
- The paschal candle has its proper place either by the ambo or by the altar and should be lit at least in all the more solemn liturgical celebrations of the season until Pentecost Sunday, whether at Mass or at Morning and Evening Prayer. After the Easter season, the candle should be kept with honour in the baptistry, so that in the celebration of baptism, the candles of the baptized may be lit from them
Easter
- The Sundays of this season are regarded as Sundays of Easter and are so termed; they have precedence over all feasts of the Lord and over all solemnities. Solemnities that fall on one of these Sundays are anticipated on the Saturday.Celebrations in honour of the Blessed Virgin Mary or the saints that fall during the week may not be transferred to one of these Sundays.
- For adults who have received Christian initiation during the Easter Vigil, the whole of this period is given over to mystagogical catechesis. Therefore, wherever there are neophytes, the prescriptions of the Ordo initiationis Christianae adultorum, nn. 37–40 and 235–239, should be observed. Intercession should be made in the Eucharistic Prayer for the newly baptized through the Easter octave in all places.
- Throughout the Easter season, the neophytes should be assigned their own special place among the faithful. All neophytes should endeavor to participate at Mass along with their godparents. In the homily and, according to local circumstances, in the General Intercessions, mention should be made of them. Some celebration should be held to conclude the period of mystagogical catechesis on or about Pentecost Sunday.
Ascension – In this region / diocese, the Ascension is transferred to the following Sunday.
Guide to Which Mass is to be Celebrated ~
Table of Permissibility for Ritual Masses, Votive Masses, and Masses of Various Needs and Occasions
This handy guide will help you to determine if a special Mass can be said on any given liturgical day!
Holydays of Obligation ~
Holy Days of Obligation for 2024 are:
- ***January 1, 2024 (Monday) – Mary Mother of God, NOT A HOLY DAY OF OBLIGATION THIS YEAR***
- May 12th, 2024 (Sunday) – The Solemnity of the Ascension is transferred to the following Sunday in the Diocese of Phoenix.
- August 15, 2024 (Thursday) – The Solemnity of the Assumption of the BVM is a Holy Day of Obligation.
- November 1, 2024 (Friday) – The Solemnity of All Saints is a Holy Day of Obligation.
- December 8, 2024 – Because the Solemnity of the Immaculate Conception falls on a Sunday this year, the observance is transferred to Monday December 9th. The obligation to attend Mass does not transfer however, and the faithful are not obligated to attend Mass on December 9th.
- December 25th (Wednesday) – the Solemnity of the Nativity of the Lord is a Holyday of Obligation.
Holy Days of Obligation for 2025 are:
- January 1, 2025 (Wednesday) – Solemnity of Mary, the Mother of God, is a Holy Day of Obligation.
- August 15, 2025 (Friday) – Solemnity of the Assumption of the BVM is a Holy Day of Obligation
- November 1, 2025 (Saturday) – The Solemnity of All Saints is NOT a Holy Day of Obligation
- December 8, 2025 (Monday) – the Solemnity of the Immaculate Conception of the BVM is a Holy Day of Obligation.
- December 25, 2025 (Thursday) – the Solemnity of the Nativity of Our Lord is a Holy Day of Obligation.